Category Articles and Blogs

Apr 18 2014

We Talk Too Much and Say Too Little

We Talk Too Much and Say Too Little

Our dogs, I’m sure, think that we talk too much and say too little. My advice to dog owners is that when you cannot improve on silence, be quiet.

The function of communication is to achieve or maintain any desired outcome. Communication—information, instruction, persuasion, control, motivation, emotional release, and information—is all about change. If we don’t want anything in particular, the best we can do is to keep silent.

Communication happens through signals with different forms, e.g., sound (verbal and non-verbal), body language, facial expression, eye contact, smell, and touch. All organisms communicate: animals, plants, fungi, and even bacteria.

Talking is our primary means of communication because we have developed complex language systems, which is a unique characteristic of our species’ brain. Other animals also communicate, though their methods are supposedly less sophisticated than ours. In addition to speaking to influence or maintain the behavior of others, we also engage in casual conversations, social chatter, and gossip. However, cozy talk is not always as pleasant as it sounds, and social conversations often veer into anti-social territory more than we might like to admit.

Language is a valuable tool for fostering understanding; and it is also the ideal tool to create misunderstanding. Very often, we would be better off remaining silent.

Dogs don’t care for idle chatter or social niceties. They aren’t particularly interested in gossip or emotional outbursts either. Dogs are pragmatic—it’s a “if you don’t bother me and I don’t bother you, all is good.” Dogs are connoisseurs of silence. Instead of excessive talking, I believe your dog would value a loving glance or a simple soothing gesture much more. So, remember: if you don’t have anything important to say to your dog, keep silent.

Have a quiet, peaceful, and beautiful day!

Apr 16 2014

The Single Most Damaging Belief of Ours

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The single most damaging belief of ours is that everything is one-sidedly good or bad, right or wrong.

Good or bad, right or wrong depend on the conditions. A strategy is only good at a specific time and under particular circumstances. Behavior is dynamic and changeable. An individual displays one behavior at one given moment and another a while later. It is the ability to adopt the most beneficial strategy in the prevailing conditions that ultimately sorts the fittest from the less fit—moral strategies included—and decides whose genes will prevail in the next generation, and which memes will play in the following round.

Opposing strategies—such as honesty versus deception, dominance versus submission, or aggression versus fearfulness—hold one another at bay. Whether it pays off to play one role or the other is ultimately a function of costs and benefits, as well as the number of individuals adopting each particular strategy.

In the game of life, no strategy wins alone.

Featured image: The single most damaging belief of ours is that everything is one-sidedly good or bad, right or wrong. (Photo by Monty Sloan).

Apr 13 2014

I Do Enjoy Being Kind to Other Animals

(First published April 13, 2014, edited February 26, 2018)

 

I Do Enjoy Being Kind to Other Animals

I do enjoy being kind to animals, other than humans—and I don’t need a rational justification as to why that feels right for me. I respect them for what they are and interact with them on equal terms. I don’t believe it is right to subjugate them to my will, to control them, to change them.

Yes, I do enjoy being kind to animals, as it brings a sense of harmony to my life. While I can’t force anyone to choose harmony or define it in a specific way, I can demonstrate how bullying does not lead to stability. Because of this, I find it difficult to argue with people who believe that bullying others—whether human or non-human—is acceptable. Nor can I argue with people who think it’s justifiable to hurt others in order to achieve their goals since I find such actions objectionable. I cannot discuss with people who deny or affirm a particular matter of fact to justify their moral decisions, because my mind rejects invalid, unsound arguments.

Morality and science are two separate disciplines. I may not like the conclusions and implications of some scientific studies, and I may even find their application to be immoral; yet, my responsibility as a scientist is to report findings objectively. Stating a fact does not oblige me to adopt any particular moral stance. While science does influence my perceptions, it does not dictate how I feel about that fact. Ultimately, my moral decisions are independent of scientific facts.

G. E. Moore coined the term naturalistic fallacy in 1903 in “Principia Ethica.” In 1739, David Hume described, in “A Treatise of Human Nature,” the ‘is-ought problem,’ also called ‘Hume’s Law’ or ‘Hume’s Guillotine.’ The ‘is-ought fallacy’ consists of deriving an ‘ought’ conclusion from an ‘is’ premise. We cannot deduct ‘ought’ from ‘is.’

As an ethologist, my focus is on understading what is, not what ought to be. Echoing Satoshi Kanazawa, if I conclude something that is not supported by evidence, I commit a logical fallacy, which I must correct, and that’s my problem. However, if my conclusion offends your beliefs, then that’s your problem.

With time, the rational principles that govern my mind and the ethical ones that regulate my conduct may or may not prove to be the fittest. Meanwhile, due to genetic pre-programming, social conditioning, and evolutionary biology, I do enjoy being kind to animals. I respect them for what they are and interact with them on equal terms—and I don’t need a rational justification as to why that feels right for me.

Featured image: I do enjoy being kind to other animals, respecting them for what they are and interacting with them on equal terms.

Apr 12 2014

Your Most Powerful Animal Training Tool

Roger Abrantes and wolf cub Silas in 1985.

Your most powerful animal training tool is yourself. The featured picture shows yours truly in 1985 with Silas, the wolf cub. Notice the whistle hanging around my neck. I used it to produce a sound as a conditioned positive reinforcer (yes, the precursor of the click sound from Karen Pryor’s clicker). Silas preferred, though, my personal verbal reinforcer (dygtig)* because I always associated it with friendly body language and facial expressions. Thus, ‘dygtig’ meant acceptance. For wolves, more sensitive to social situations than dogs, being accepted is the ultimate social reinforcer; for the cubs, it is vital.

These were the first observations leading me to suspect that verbal and mechanical conditioned positive reinforcers had different applications. Parts of the verbal reinforcer (the body language and facial expression) do not require conditioning. Therefore, I later coined the term semi-conditioned reinforcer.

I’ll say without hesitation that our most powerful animal training tool is ourselves. If we control ourselves, our body language, our facial expressions, and the little that we say, we’ll achieve what we pretend and more.

Interacting with someone is, after all, not merely conditioning a series of behaviors—it is creating a relationship.

* “Dygtig” [ˈdøgdi] is a Danish word that means “capable,” “skilled,” or “competent,” and can also mean “clever” depending on context. It is, apparently, a good sound as a reinforcer, as I discovered many years ago.

Featured image: Roger Abrantes in 1985 interacting with Silas, the wolf cub—creating a relationship.

Apr 11 2014

I’m a Citizen of the World

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“I’m a citizen of the World,” I say when asked where I come from—and I am, in mind and heart.

Diogenes, in about 412 BC, was probably the first to use the expression and express the very same sentiment. Socrates (469-399 BC) concurred: “I am not an Athenian or a Greek, but a citizen of the world.” Kaniyan Poongundran, the Tamil poet, wrote (at least 2000 years ago), “To us all towns are one, all men our kin.” Thomas Paine (English-American philosopher, 1737 – 1809), said, “The world is my country, all mankind are my brethren and to do good is my religion.” Albert Einstein (1879-1955) thought of himself as a world citizen, “Nationalism is an infantile disease. It is the measles of mankind.”

I’m a citizen of the world. I’ve traveled over most of our beautiful planet, seen mountains above the clouds with perennial snow tops, and oceans reaching far beyond the eye can see. I’ve lived in temperatures from 40ºC below zero to 40ºC above. I’ve eaten all kinds of food prepared by humans and spent many a day and night enjoying the company of people with the most exceptional cultures and habits.

What’s my favorite place? I don’t have one. Everywhere I’ve been, I’ve discovered new pieces in this amazing puzzle of life. Everywhere I’ve been, from the most glamorous cities to the poorest war-torn areas, I’ve met kind and gentle people. I’ve shared water with the Maasai in the African desert and rice with the Chhetris in the Nepalese mountains. With all of them, I felt a strong kinship: no country, no culture, no language, no divide—we were family, we were humans, we were sentient living beings. Yes, I’m a citizen of the world.

Life is great!

 

Featured image: Everywhere I’ve been, I’ve discovered new pieces in this amazing puzzle of life.

Apr 9 2014

The Biggest Difference Between Humans and Dogs

The Biggest Difference Between Humans and Dogs

The biggest difference between humans and dogs is not that we reason, and they don’t. To observe rational behavior, look to the dog. To see an emotional response, watch the owner.

Some animals, other than humans, do reason. They have well-developed brains and are goal-seeking. They acquire, store, retrieve, and process information. Additionally, research shows that other animals, besides humans, understand rules. In other words, they know that a series of events must happen in a particular sequence to produce a specific effect.

Animals of many species are capable of solving a wide range of problems that involve abstract reasoning. The problem is that most of our research projects into animal cognition either adopt a behaviorist approach—its conditioning methods nearly turning other species, except our own, into automatons—or focus on particular human characteristics, such as speaking and counting.

The standard depiction of the ladder of nature, on which the various species occupy successively higher levels, places humans at the top. However, species exhibit distinct cognitive processes, depending on how they have adapted to their different ecological niches.

That brings us back to Darwin—the difference between humans and other animals is “[…] one of degree and not of kind.” (1871 in “The Descent of Man, and Selection in Relation to Sex.”)

Featured image: The biggest difference between them and us is not that we reason, and they don’t (by D. Myers).

References

de Waal, F. B. M. (2016). Are We Smart Enough to Know How Smart Animals Are? W.W. Norton & Company.

Frederick R. News feature: The search for what sets humans apart. Proc Natl Acad Sci U S A. 2015 Jan 13;112(2):299-301. doi: 10.1073/pnas.1423320112. PMID: 25587106; PMCID: PMC4299222.

Suddendorf, T. (2013). The gap: The science of what separates us from other animals. Basic Books/Hachette Book Group.

Zentall, T. R. (2023). Comparative Cognition Research Demonstrates the Similarity between Humans and Other Animals. Animals, 13(7), 1165. https://doi.org/10.3390/ani13071165.

Apr 8 2014

We All Say We Love Dogs but Do We?

We All Say We Love Dogs but Do We?

Today, my friends, I have a very short blog post for you—to wonder and ponder!

We all say we love dogs, and yet we spend most of the time changing them. We change their appearance and their natural behavior, domesticate, civilize, and humanize them. We neuter and sterilize, crop their ears, and dock their tails. We have a thriving industry and commerce of accessories and gadgets, and a zillion dog trainers to turn our dogs into something they are not.

How is that compatible with any definition of love?

Apr 7 2014

Dogs Are Better Trainers Than We Are

Dogs Are Better Trainers Than We Are

Dogs are better trainers than we are. They may know nothing about learning theory, but get along perfectly well with whom they want. Dogs don’t get too upset by a growl; they don’t become overconfident with a “yes,” nor do they get depressed by a “no.” They force us to get up early and go to bed late so they can go sniffing other dogs’ urine. We pay them for expensive food and medical care. And we do all that just because they sit and stand and look silly at us when we ask them to.

I remember, as a young student, listening to Professor Lorenz tell us that dogs were better ethologists than we were because they paid more attention to our body language than we did ourselves. That stuck with me then… and still does.

Featured image: Dogs are better trainers than we are (by A. Jones).